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<Home>
<Health-an Islamic Perspective>
<Islamic Ruling on Animal Slaughter>
<Foreword>
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[Contents
]-[Foreword]-[Terms]-[General
principles]-[Methods of slaughter]
[Consumption of meat]-[Stunning
of animals]-[Stunning and pain]
In
the name of God, the Compassionate, the Merciful
Foreword
Hussein
A. Gezairy, MD FRCS
Regional Director for the
Eastern Mediterranean Region of
the World Health Organization
On
behalf of the World Health Organization (WHO), it gives me great pleasure
to introduce this important booklet, which contains the outcome of a series
of meetings attended by a panel of prominent scholars learned in Islamic
law, as well as other experts. The subject under discussion is important
to the health of Muslims everywhere.
Perhaps one of the most crucial aspects of health care is that relating
to food and drink. Therefore, one of the major principles of primary health
care (WHO is approach towards securing health for all), is to bring
about good health for people by providing them with the basic needs of
life, such as proper nutrition and clean water. At the same time people
must behave moderately with regards to nutrition, avoid excess and harm.
The
world nowadays suffers from two contradictory types of disease, the diseases
of affluence and the diseases of starvation.
On the one hand, coronary heart diseases, today's leading killers, can
be traced to gluttony and overeating of rich foods that help precipitation
of fatty substances called atheromas on the walls of the arteries, causing
arteriosclerosis, blocking the blood stream and leading eventually to
death.
On the
other hand, more than half of the deaths of children in developing countries
are directly associated with malnutrition. Malnutrition and iron deficiency
greatly reduce work potential. It is also well known that such nutritional
deficiencies increase the neonatal risks for both the mother and the child.
They increase the maternal mortality rate, as well as the rate of low
birth- weight infants, who are at high risk of disease or early death.
We have also
become familiar with trends in which people, for a variety of reasons,
undergo a voluntary reduction of nutrition by avoiding eating certain types
of food, especially meat. It is therefore our duty to find out the answer
as to why people choose not to eat meat, and to come up with a proper
solution to overcome such a problem.
One of the main reasons for refraining from eating meat is religious belief,
as many people do not eat the meat of animals whose slaughter does not
conform to the teachings of their religion. Among those are Muslims living
or traveling in non-Muslim countries, where facilities for slaughter according
to Islamic Law are not available. In fact, the matter goes even further
to include many Muslim countries that depend heavily for food on meat
imported from places where slaughter according to Islamic teachings cannot
always be guaranteed.
This became a real problem in many countries, and resulted in the abstention
by Muslims from eating meat, which, in turn, led to various types of nutritional
imbalances. Therefore, Dr Muhammad Abdussalam, Director of International
Scientific Cooperation at the Veterinary Institute of the Department of
Health in Berlin (which works in close cooperation with the World Health
Organization and the Food and Agriculture Organization of the United Nations)
started to seek ways and means of dealing with this problem. His Institute
invited a prominent Islamic scholar, namely Dr Abdulaziz AI-Khayyat, to
observe, at first hand, the slaughter and processing methods adopted at
abattoirs and slaughterhouses in Berlin. Dr AI-Khayyat summed up the findings
of his visit in an extremely valuable monograph on the subject.
The Institute then decided to invite the participation of a wider group
of scholars and experts. The idea was welcomed by WHO and the Muslim World
League and WHO and together they convened a seminar on the topic in Jeddah,
Saudi Arabia. A number of international experts working in the Institute
provided the seminar with films and slides showing different stages of
animal slaughter and their effect on the animals. A number of important
recommendations were adopted and a committee was set up to follow up and
study certain aspects of the subject. Subsequently, a number of concerned
centres in the United Kingdom were visited to investigate certain points
related to the issue.
This report includes the outcome and findings of various activities in
connection with this subject. We felt that accumulating and publishing
these findings could be of significant benefit, as they provide Muslims
with religious and health rulings on animal slaughter, and allow them
to enjoy wholesome food and avoid what is foul. They also help them not
to prohibit what is permissible merely as a result of misconception.
The World Health Organization sincerely hopes that this work will serve
the purpose for which it has been carried out. Meanwhile, we are deeply
thankful to the Muslim World League and the Berlin Veterinary Institute,
as well as to all scholars, scientists and experts who participated in
the seminar and made this commendable work possible.
(There are rewards for all, commensurate with their deeds, 6: 132)
Alexandria, Zul Hijja 1408
August 1988
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